What are the five hinderances?
The five hindrances are common mental factors that can obstruct progress on the spiritual path in Buddhism. They are:
- Sensual Desire (Kāmacchanda): This hindrance refers to the strong attachment to sensory pleasures and cravings for sensory gratification. It includes desires for pleasant sights, sounds, tastes, smells, and physical sensations that can distract and preoccupy the mind.
- Ill-will (Vyāpāda): Ill-will encompasses feelings of anger, hatred, resentment, and aversion towards oneself or others. It involves the presence of negative emotions that disrupt inner peace and harmony.
- Sloth and Torpor (Thīna-middha): Sloth refers to mental dullness, lethargy, and a lack of energy. Torpor refers to a state of mental and physical sluggishness or drowsiness. These hindrances manifest as a heaviness of mind and body, hindering mindfulness and clear comprehension.
- Restlessness and Worry (Uddhacca-kukkucca): Restlessness is the inability to settle the mind, leading to a sense of agitation and constant mental activity. Worry involves excessive anxiety, unease, and obsessive thoughts that disrupt tranquility and concentration.
- Doubt (Vicikicchā): Doubt refers to a lack of confidence or uncertainty in the teachings, the path, or one’s own abilities. It can create hesitation, indecision, and a lack of commitment, hindering progress and deepening understanding.
These hindrances arise in the mind and can obstruct mindfulness, concentration, and insight. Practitioners aim to recognize and overcome these hindrances through mindfulness, ethical conduct, and the cultivation of positive mental qualities such as concentration, loving-kindness, and wisdom. By addressing and transcending these hindrances, one can progress on the path towards liberation and awakening.
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